Archive for category Ideas
The key rhetorical device for TED talks is a combination of epiphany and personal testimony (an “epiphimony” if you like ) through which the speaker shares a personal journey of insight and realisation, its triumphs and tribulations.
What is it that the TED audience hopes to get from this? A vicarious insight, a fleeting moment of wonder, an inkling that maybe it’s all going to work out after all? A spiritual buzz?
I’m sorry but this fails to meet the challenges that we are supposedly here to confront. These are complicated and difficult and are not given to tidy just-so solutions. They don’t care about anyone’s experience of optimism. Given the stakes, making our best and brightest waste their time – and the audience’s time – dancing like infomercial hosts is too high a price. It is cynical.
Also, it just doesn’t work.
Indeed. Read the whole thing.
(h/t Kathy Shaidle)
One of the easiest ways to create something that white people will like is to create something that will allow them to feel smart but doesn’t require a large amount of work, time, or effort. There is, however, a catch. Whatever it is that you create cannot be a shortcut. You see white people like the idea of getting smarter quickly, but they don’t like the idea of people thinking that they are lazy. It is a bit of a paradox, but it does explain why white people only like Cliff Notes if they are part of some sort of hilarious college story about last-minute studying for an exam. And why they consider it highly unacceptable to use cliff notes or Wikipedia to get a rough understanding of a book you don’t want to read.
Unfortunately being able to create something that makes you feel smarter without having to do a lot of work has been very difficult. So only a few ideas have ever gained traction with white people, the most notable of which being documentary films and public radio. However, in the past decade a new item has been added to this very short list-TED Talks.
Matt Ridley learns you a lesson:
Glenn Reynolds, worth quoting in full:
SO THE TOPIC FOR MY USA TODAY COLUMN THAT I WOUND UP NOT USING was about how the story of the bogus translator at the Mandela funeral illustrates that everyday life is full of the kinds of inconsistencies and improbabilities that fuel conspiracy theories. Imagine if that guy had actually been a terrorist or an assassin, and had killed Obama and other leaders — suddenly his mental-health problems, his hiring by a fly-by-night company that vanished, his non-existent language school, the absence of security screenings at the event, would all look like some part of a coordinated plot, instead of general incompetence.
Just remember that in the future. Unless, of course, that’s what this was all about, which would prove that it really is a conspiracy!!!
Too bad he didn’t finish that column.
For a different example, I lived near Washington when the D.C. sniper attacks were happening in 2002, and I recall how we were told to be on the lookout for a white van that had been seen near several of the shootings. A friend at work tried an experiment while he was running errands in the area. He imagined hearing a gunshot, and he’d look around for a white van. He always saw one. Often more than one. The actual sniper had a blue sedan. The vans were just a coincidence.
First, throughout history, free-market capitalism has been a great driver of economic growth, and as my colleague Ben Friedman has written, economic growth has been a great driver of a more moral society.
Second, “trickle-down” is not a theory but a pejorative used by those on the left to describe a viewpoint they oppose. It is equivalent to those on the right referring to the “soak-the-rich” theories of the left. It is sad to see the pope using a pejorative, rather than encouraging an open-minded discussion of opposing perspectives.
Third, as far as I know, the pope did not address the tax-exempt status of the church. I would be eager to hear his views on that issue. Maybe he thinks the tax benefits the church receives do some good when they trickle down.
I’d like to add, fourth, that the Church did such a great job that it only took seventeen-hundred years before it significantly improved the quality of life of all Europeans, which just happened to coincide with the Industrial Revolution and the rise of capitalism.
UPDATER: Ludwig von Mises:
Of course, as a rule capitalists and entrepreneurs are not saints excelling in the virtue of self-denial. But neither are their critics saintly. And with all the regard due to the sublime self-effacement of saints, we cannot help stating the fact that the world would be in a rather desolate condition if it were peopled exclusively by men not interested in the pursuit of material well-being.
(h/t Cafe Hayek)